I have always used Jane to face the world. But after several frustrations, I found that the world is really simple instead of you. And how should we face the world? Chuang-Tzu’s entry into the world is externalized but not internalized, which is what we need to learn. The so-called internalisation means that when we face ourselves, we should be true and good, and we should stick to ourselves. And externalization? When facing this world, we should learn to be flexible and adapt. Wise people all say that adapting to the strong is a high EQ! But what is EQ? In Baidu entry, there are too many knowledge points about eq. In fact, I think the final point of EQ is: in this world, we should be able to see, listen, think, say and come! What is watching, listening and thinking? I am understood from two aspects. One is cognition. We use our eyes to observe the characteristics of things and things, and our ears to listen to the sounds of things and things. Then analyze and find the root of things and things, and when facing things and things, we can correctly understand them and find the answer to deal with them. For example, some of us regard the monks in the arena as gods, because they seem to know your fate, know your luck, and can help you with good luck and disaster. To say they all proficient in numerology? But every word makes you have to believe it. The fact is that they are better at observing. They can know the weight of things in your eyes and see what kind of things you belong to through your clothes and behaviors. They are better at listening, they will break the core formula that you need to read recently through what you said. As follows: starting to see the purpose of coming, don’t hesitate to ask the sky to ask the pursuit of expensive, ask the sky to ask the sky to worry eight questions seven questions, happy people want to rely on seven expensive, complaining people are actually seven sorrow seven questions eight questions, if there is nothing wrong with it, it is inevitable that the scholars will ask about the future, and the students will ask about it repeatedly for the recent ancient times, which will definitely lack it; Frequently ask about the reasons, among which there must be monks who are from a lofty position and do not forget, we can understand that they are not really superior through the pithy formula in the mountain forest, but their cognition is higher than ours through training. The second is learning, which is to improve ourselves by observing how others do things, listening to how others speak and thinking about why they want to do so, and saying these words, turn others’ methods into their own. And what is the saying that something will happen? That is the behavior made through cognition. Will say, that is to say appropriate words to different people on different occasions. In fact, this is not an easy thing. In this world, what we face more is people’s hearts. When facing people’s hearts, what we should say, how to do, what to say and what to do are the places we should practice. Once, the teacher said: people have two eyes, two ears and one mouth, which is to let us see more, listen more and speak less. Our ancestors also taught us to be sensitive and silent. In fact, it is equally important for us! In interpersonal communication, if you don’t say anything, no one will know your thoughts. Communication is the most important thing in communication, but communication needs to be talked about. Therefore, we should speak boldly, but what we need to learn is to be good at speaking, that is to say, art. Maybe sometimes it is called duplicity, which will violate the rules. But this should be the externalization as Chuang Tzu said, the so-called survival of the fittest. In order to let myself exist in this world, I need to improve my eq. I need to learn how to observe, how to recognize, how to speak and how to do things. What I need to do next is to practice! It is the method of how to do things. Finally, I said to myself: improve EQ, deal with things, externalize but not internalize 2013/12/18

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